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The interview with Jack DeJohnette got off to a rocky start. This occurred during the summer of 2000, when DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette resisted being categorized and responded sharply: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall observing the Standards Trio, a moment of pure enchantment thrilled me as Jarrett held a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette told me, “is linked to the very nature of our existence. We don’t anticipate life unfolding without changing and we never know what lies ahead – why should music be any different?”

He further explained that every component of his percussion setup he considered to be a musical being “with its own identity.” He designed and tuned his cymbals to his own specification. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of significant talent – who released a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, until his passing at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette packed his playing with complex percussive interjections – keeping a continual discussion with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style intimately connected with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The pieces DeJohnette created for his album were harmonically ornate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his rustic tune creations soared.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he was signed to ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also doubling on keyboards and synthesisers, subsuming their own identities inside richly arranged compositions of pastoral tones. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force expressed through the music. Hearing that work around the time of its release, I was reminded of an previous experience with DeJohnette, when I listened to his band Special Edition perform in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Reflective Thoughts on Art and Existence

Conversing with DeJohnette much later, these ideas of stress-testing form and scale made more sense. He told me how he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always open-ended and therefore healthy for the brain. He complained about the “safe confines” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you embrace a full range of possibilities. People are capable of highly inventive yet often only access their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a healthier environment and society.”

No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists must tap into that source.”